Approaching gay muslims

Muslim Americans have become more accepting of same-sex marriage in recent years, but have those shifts translated to more inclusive mosques? The website is no longer in existence. Sharia law, derived from Islamic teachings in the Quran and Hadith, encompasses legal and moral guidelines for Muslims.

As Muslims, our attitude towards homosexuals is that they are our fellow human beings, albeit in a state of rebellion against their fitra, which is the primordial state of submission to Allah Most High that was given to every human being from the beginning of the creation of man.

Homosexuality Under Sharia Law

Within the Muslim world, sentiment towards LGBTQ people varies and has varied between societies and individual Muslims. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn.

The basis for close friendships in Islam is the existence of God-fearingness and righteousness. Being lesbian, gay, bisexual, transgender, or any other sexual orientation or gender identity is difficult enough on its own, but being Muslim as well can cause one to struggle with reconciling their identity with Islam and Allah.

Jazakum Allahu Khairan. With the example of the Prophet, Allah bless him and give him peace, before us, we know that we are required to deal with people with justice, compassion, and dignity. We avoid insulting or abusing homosexuals.

The only exception to this provision is the allowance for a man to marry up to four women, with the condition that he be able to treat them all equally. How should we view the gay marriage crisis? As Muslims, what should be our attitude towards homosexuals?

Among the many issues governed by Sharia is the question of homosexuality, which remains a topic of significant debate and varying interpretations within the Islamic world. This resource discusses the importance of rejecting immorality while promoting understanding and compassion.

This article explores how homosexuality is treated under Sharia law, the diversity of interpretations. [1][2][3][4] While colloquial and in many cases de facto official acceptance of at least some homosexual behavior was common in place in pre-modern periods, later developments, starting from the 19th century, have created a predominantly hostile environment for LGBTQ people.

Therefore, issues such as gay marriage, are completely antithetical to both the letter and the spirit of Sacred Law, which defines marriage as being between one and one woman. The Prophet, Lut, peace be upon him, went on to express his astonishment that the men of his tribe had forsaken their natural mates, females, to practice their lusts with males.

How to Deal with

Search Search. And we also exercise caution about who we take as close friends. Home » Shafi'i Fiqh » Qibla. Explore our comprehensive guide on how Muslims can engage respectfully with the LGBT community while adhering to Islamic beliefs.

As far as associating with homosexuals is concerned: As Muslims living in Western societies, we recognize that there is a need to interact with many different people. Our desires must be in accordance with Sacred Law. We do not fashion law to follow our desires.

Thus, a Muslim is courteous in his dealings with non-Muslims, but also realizes that close companionships are reserved for those who are upright in their beliefs and character. If it is unlawful for a man and woman to have sexual intercourse outside of marriage, then it is even more egregious for a man to approach another man, or a woman to approach another woman.

It emphasizes the dual objective of protecting one’s own faith and wellbeing, alongside guiding those who may be misled about their actions through. Can LGBTQIA+ and Muslim identities coexist?. The purpose of life is to surrender ourselves to Allah Most High.

We do testify! For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds. However. This answer was indexed from Qibla. Furthermore, as Muslims, we know that the Prophet Muhammad, Allah bless him and give him peace, provided us the best example of a human being in his Sunna, or living tradition.

The commentary goes on to describe this practice as ignorance and transgressing the limits. Are we allowed to associate with them?